4 min read

🤯 On Addiction: Negative Thinking, Social Media, Substance Abuse

Above all, avoid lies, all lies, especially the lie to yourself. Keep watch on your own lie and examine it every hour, every minute. And avoid contempt, both of others and of yourself: what seems bad to you in yourself is purified by the very fact that you have noticed it in yourself. And avoid fear, though fear is simply the consequence of every lie. Never be frightened at your own faintheartedness in attaining love, and meanwhile do not even be very frightened by your own bad acts.

- The Brothers Karamazov, Dostoyevsky
The commandment said, “You shall love your neighbor as yourself,” but if the commandment is properly understood it also says the opposite: You shall love yourself in the right way. Therefore, if anyone is unwilling to learn from Christianity to love himself in the right way, he cannot love the neighbor either. He can perhaps hold together with another or a few other persons, “through thick and thin,” as it is called, but this is by no means loving the neighbor. To love yourself in the right way and to love the neighbor correspond perfectly to one another; fundamentally they are one and the same thing.

- Works Of Love, Kierkegaard
This is the state in despair. No matter how much the despairing person avoids it, no matter how successfully he has completely lost himself (especially the case in the form of despair that is ignorance of being in despair) and lost himself in such a manner that the loss is not at all detectable—eternity nevertheless will make it manifest that his condition was despair and will nail him to himself so that his torment will still be that he cannot rid himself of his self, and it will become obvious that he was just imagining that he had succeeded in doing so. Eternity is obliged to do this, because to have a self, to be a self, is the greatest concession, an infinite concession, given to man, but it is also eternity’s claim upon him.

- Sickness Unto Death: A Christian Psychological Exposition for Upbuilding and Awakening, Kierkegaard

I urge you my readers, as like a friend, to revisit the three quotes I copied in the beginning. All the answers to questions concerning all kinds of addictions are written there.

Remember: negative thinking or any kind of constant, recurring negativity is an addiction, and it is despair. It is the penultimate addiction that feeds all others. Kierkegaard summarises it perfectly in the third quote.

I cannot think to add anything more to this, for fear that I may detract, or dilute its meaning.

But I will add two prayers. The first is from the end of Plato's Pheadrus, which is a dialogue about the nature of love. It is a beautiful prayer for anyone facing addiction:

❤️
SOCRATES: Shouldn’t we offer a prayer to the gods here before we leave?
PHAEDRUS: Of course.
SOCRATES: O dear Pan and all the other gods of this place, grant that I may be beautiful inside. Let all my external possessions be in friendly harmony with what is within. May I consider the wise man rich. As for gold, let me have as much as a moderate man could bear and carry with him. Do we need anything else, Phaedrus? I believe my prayer is enough for me.
PHAEDRUS: Make it a prayer for me as well. Friends have everything in common.
SOCRATES: Let’s be off.

The second prayer is from the Liturgy of the Faithful (from the Coptic Orthodox Tradition), which we find in both St Cyril's and St Basil's Liturgies. It is the prayer read silently by the Priest, and it is called "The Prayer of Absolution Addressed to the Father". This I will show, with an added personal prayer which was from one of the priests at my church, and this small addition really touched my heart (this I will italicise).

🙏
O God, who takes away the sin of the world, hasten to accept the repentance of your servants, for the light of knowledge and forgiveness of sins.

For You are a compassionate and merciful God; You are patient; Your mercy is great and true.

If we have sinned against you, either by word or by deeds, pardon and forgive us, as the Good One and Lover of Mankind.

O God, absolve us, and absolve all your people.

Remember, O Lord, my own weakness and forgive my many sins, and where transgression has abounded, let Your grace be multiplied in abundance. Because of my own sins and the abominations of my heart, deprive not Your people of the grace of Your Holy Spirit.

O God, absolve us, and absolve all Your people from every sin, and from every curse, and from every denial, and from every false oath, and from every encounter with the heretics and the heathens.

O our Master, grant us reason and power and understanding to flee unto the the end from any evil deed of the adversary, and grant us to do what is pleasing to You at all times.

Inscribe our names with all the choir of Your saints in the kingdom of heaven, in Christ Jesus our Lord. Through whom is the glory...[He pauses and begins his personal prayer]

Remember O Lord, the peace of your One, Holy, universal and apostolic Church. Remember, O Lord, my fathers of the church: bless their families and bless their service. Be with them and reward them for all that they do.

Remember O Lord, all those who bow their heads before Your holy glory: please hear the cries of their hearts. Please Lord, intervene with any problem, with any situation, and please hear their prayers O Lord.

Remember our weakness O Lord, and do not judge us according to our sins but according to your mercy. Help us to find you O Lord. Help us to find You this Great Lent, and do not let this fast pass, Lord, without blessing from You so we can find You and find a way to Your heart.

Bless Your children. Bless Your youth. Bless all your congregation, Lord, and bless us all.